Can We Talk About Abortion? | April Kornfield, Alma Cook, Sage Snider, & Mónica Guzmán

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In a special all-women roundtable edition of our podcast, two Red and two Blue Braver Angels leaders get passionate, personal, and curious about what led them to hold opposing views on one of the toughest political dilemmas in America: abortion.

How do voices on the left and right strengthen or weaken our country’s grasp of what’s at stake? And how do these women respond to the heartfelt, challenging questions they ask each other across the divide about legality, morality, freedom, and even murder? Featuring April Kornfield (director of debates), Sage Snider (director emeritus of cultural engagement), Alma Cook (co-chair of the music team), and Mónica Guzmán (director of digital and storytelling).

Also in this episode: the women share tributes to mothers, a mother-in-law, and—in a surprising twist—their undying love for Thanksgiving mashed potatoes.

Join Braver Angels on December 2 for our national debate on abortion: www.eventbrite.com/e/national-debate-abortion-registration-207434170187

What tough topic should we tackle next month? Email media@braverangels.org to share your thoughts.

Twitter: @braverangels, @moniguzman, @AprilALawson, @HearAlma, @SageSnider

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6 thoughts on “Can We Talk About Abortion? | April Kornfield, Alma Cook, Sage Snider, & Mónica Guzmán”

  1. This is my first time at the Braver Angels website and watching a video. I have a lot of thoughts about the process, but I will stick to posting my own position on abortion.

    I have been consistently pro-choice throughout my life. I believe in the soul. My personal belief is that the soul does not enter the fetus until later in the process; however, this is just my spiritual belief. I cite no authority on this although I have read that my position is shared by other serious people.

    Even though, this is my personal spiritual/religious belief, it is something I have no right to force onto others. This is a bedrock in my thinking. No one should be forced to live according to others’ spiritual belief.

    On the practical side, a person’s right to bodily autonomy should be something we all accept as a humane way to organize society. Pregnancy is fraught with all manner of dangers. No one has a right to force someone else into danger.

    The idea that we should support women through pregnancy and after in raising children is beside the point. Of course, we should do that after a woman has, herself, decided she wants to go forward with the pregnancy.

    How can anyone in the USA believe their spiritual beliefs should be forced on others? This is the core of the abortion issue.

    Men need to sit down and shut up about this issue. We know that they won’t because the patriarchy cannot persist without extreme control over women.

  2. This discussion was a lot more satisfying than what you often see in the news coverage of abortion. The participants showed respect for the people on the other side, rather than being condescending or making insults. I especially liked the part where they had to consider the mistakes made by their own side.

    In light of the participants’ comments about male behavior, I did find myself wishing that the roundtable had featured at least one man. But I understand the reasoning behind including only women.

  3. Johanna Bell

    I find it disappointing that this discussion ignored the systematic steps taken to keep safe contraception away from all women worldwide by Pro-Life advocates and policies. These policies result in increased gendercide, death of full grown mothers and daughters, etc. To claim to be “pro-women” while also being “anti-abortion” and “anti-contraception” and “anti-gender equality” – which all major religions of today profess to do, with the further adoption and execution of these policies by every Republican president – is warped. At best, this is simple minded; at worst it is becoming the tools of your own, and especially of your poor daughters’, guaranteed imprisonment and slavery. Once more, killing each other in the name of our personal GOD.

  4. These Braver Angels people are on the correct path to, at the very least, reduce these evils which you’ve outlined here. The two Reds in this podcast would likely agree with you that such draconian anti-abortion measures are abhorrent.

  5. Teresa Blanton

    Why do we agree without question that the state has the authority to regulate women’s reproductive health issues? Why do we allow it? When did we give up our power as individuals? How do they regulate men’s health issues in the same way? If it doesn’t, isn’t that discriminatory?

  6. I very much appreciate the forum on this issue and applaud the speakers for participating.
    This is my position, which echoes some of the others above.
    Argument will not change anyone’s position on abortion.
    But it is appropriate to explain one’s reasoning and to suggest that there are respectable, sincere and moral reasons to support a woman’s choice to continue or discontinue a pregnancy – in every instance through the early to mid portion of pregnancy and development, and in some instances, up to and short of the grayer stage of viability.
    I have always thought that carrying a pregnancy and bringing a child into the world is the greatest, most primary responsibility a person can undertake. The changes in a woman’s life and the changes in a couple’s life are profound, both in terms of personal sacrifice, the alteration to one’s life, and the undertaking of raising a human being to maturity. It should therefore be undertaken willingly.
    This has nothing to do with planned vs unplanned, but much to do with maturity, preparedness and willingness, when so much of a woman’s future is at stake and when a child’s need to be nurtured and selflessly loved is critical to his wellbeing.
    My second starting point is the fundamental right of a woman, or a girl, to control her body and her future.
    The right of bodily autonomy is a stronger, claim than the right to privacy, though they can be seen to be related. It goes back to English Common Law. It has long precedents in judicial law in this country, if I’m not mistaken, even if it is not explicit in the Constitution. It is fundamental to ethical medical care.
    It is well established that no one may intrude upon your body without your informed consent, nor may your life be exploited for the benefit of another without your consent, even if another person’s life may be at stake. You cannot be compelled to donate blood, or an organ to another person, nor can you be compelled for your body to be put to this purpose after your death without your consent.
    But a woman, if denied the freedom to choose, can be compelled to turn over her body, against her will, to serve the life of a developing, incompletely formed child. I wish that every, unborn child received high level care from early in pregnancy, when that pregnancy is wanted. But I do not believe that the unborn child has rights greater than the woman who bears it.
    The core of the pro-life argument, if I understand correctly, is that the moment of conception is also the moment at which dividing cells, with their full set of genetic instructions and potentials, is endowed with a soul and therefore the right to personhood and life.
    Among some lawmakers, there seems to be flexibility as to whether this state begins at implantation in the lining of the uterus, or when rudimentary myocardial muscle cells begin to contract, or when the neural tube forms into a central nervous system and a head begins to be recognizable. But these laws preclude later dates, when a brain is mature enough to begin to take in sensory signals and send out signals to effect organ function, or, later, when that child has reflexes, allowing it to breath, suck and swallow, and regulate its temperature – to survive outside of the womb.
    It is noble to hold human potential as something sacred. Sadly, conferring such holiness on life at such an early stage does not make it so. The great contradiction is that each child born is not valued in this way by the societies we live in, and, sometimes, not by his or her own parents. In other words, how is it that life is so sacred at the embryonic stage, but treated with far less primacy in our value systems later?
    We grown humans do not confer holiness on our own lives or the lives of others. Men and, especially, girls and women struggle everywhere in the world to have their basic rights recognized, including the right not to be sexualized and sexually oppressed.
    That men dominate the legal and social decisions that we all live under, that men overwhelmingly control the writing and enforcement of laws against abortion and that men do not bear the full risks of pregnancy, childbirth, nor the full responsibility for child rearing, is not in dispute.
    This sensitive, deeply personal issue is one in which women should have 10 votes for every one vote issued to men. That would look like justice, like laws serving people rather than people serving laws. But that is not what we are seeing.
    If you are pro-life, I respect your choice. Please respect others who believe that women have a right to make the decision they deem best for their lives.
    ——-An RN with 30 years of PICU experience, a parent and someone who lost a first child to prematurity.

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